Leadership: some reflections on its impact

 Introduction

The United States has witnessed another  presidential election cycle in which Donald J. Trump was victorious. Despite the widely held views against him of being racist, sexist, another tool for the financial elites, and the many court cases that have been launched against him, he has emerged seemingly stronger than ever.

This, along with other unmentioned factors, has influenced me to reflect on the entire concept of leadership. While I do have my own political views, and occasionally share them on this platform, the purpose of this article is to articulate thoughts on leadership, in light of the teachings of Prophet Muhammad in particular.

Who should  never be the leader?

We have a very interesting hadeeth, the report therein being that two men came to the Prophet Muhammad, upon whom be peace and blessings, seeking to be appointed to leadership positions, to which he-Sall Allahu 'alayhi wa sallam, replied " By Allah, we do not appoint someone to the post who seeks it or competes for it." (reported in Al-Bukharee and Muslim). Can this notion, as present in the above report, be applied to the modern world, particularly in nations that operate under representative democratic systems? 

I believe that the Prophet is speaking about the narcissistic personality types, those who crave power and authority for selfish or egotistical reasons. He is warning us that such types, who seek out power, are more harmful than good, and thus, at core- not fit to hold office. They don't have the calling for service, only that of satisfying appetites. 

This is the type that is in love with a throne. They are so hungry for it, they would rather be a king in Hell than a servant in heaven, to paraphrase John Milton's Paradise Lost.  While it is tempting to leave the aforementioned hadeeth as a stand-alone text, when we combine it with other ahadeeth, we get a frightening picture. 

An even bigger picture

Abu Hurairah reports that the Messenger of Allah said " When booty will be taken in turn, trust (Amaanah) treated as booty, Charity viewed as burdensome, learning becomes for non religious reasons, a man obeys his wife and abandons his mother, he keeps his friend close but alienates his father, loud voices emerge from the Mosques (Masaajid, i.e. places of worship), the Faasiq becomes leader of a group , a man is respected out of fear from his harms ( Wal Akramar-rijaalu makhaafata sharrih).." (Tirmidhee).

The above is mentioned in context of signs of the end times. Even if we ignore the eschatological implications, it can be taken that all these items, including evil folks attaining power, are powerful signs of the beginning of the end of a civilization, when mutual support (even family ties) are unreliable, when agreements mean nothing and the places of worship are treated as concert halls. 

At a minimum, such texts as above should be seen by students of social sciences, cultural anthropologists, commentators, the movers and shakers of society, that items such as those listed above need to be carefully observed and addressed in order to deliver salvation to the society.  

Other reports in hadeeth literature warn us about evil or unworthy leadership, and the Divine punishment for those who abuse their power. 

Who and what should lead us?

Ultimately the leader is not simply one who sits in a chair and makes huge  proclamations. The father is a leader, the husband is a leader, the one who stands in front during prayers (in Islam at least) functions as leader, and the qualities needed by that leader includes intelligence, patience, knowledge (of the fields needed to fulfill whatever role applicable), and, most importantly, the opposite of the negative qualities mentioned in the hadeeth cited earlier. The "leader" is often noticed by good people because they are already doing the work of leadership even if no formal title has been assigned. The leader "leads" (in the sense of already doing the work) out of love for community, for faith, with a sense of family values, who is trustworthy, wise, God-conscious, who inspires the best out of people. The  leader will often make sacrifices out of his own time and resources for the betterment of those who he has responsibility for, without seeking limelight or recognition. 

Whatever one thinks of one particular leader or another, one political party or another, or even one religious figure over other religious functionaries, all of us have some level of responsibilities that we have to care for. In other words, the warnings of the Prophet -peace be upon him- in these citations have application to us as well. 

Leadership as needed in the affairs of the global Ummah

If our leaders in the powerful Muslim countries had more awareness, particularly of the ahadeeth that have been cited here, I truly believe that things such as the genocide of Palestinians, the de facto civil war in Sudan, etc. would not be taking place. In those regards, the leadership have a responsibility to address those things, they have a responsibility to the public, for the public good , as well as a responsibility before Allah. 

It is frustrating to see the levels of injustice in the world, be it from outside forces or from within our own ranks.  For the moment, we can only pray and hope that we-as individuals within our own sphere or circles, live up to the clear responsibilities we have, and that Allah creates a better situation for mankind, in those aspects which we as human beings have failed. 

Random thoughts on our era (with reference to the Islamic sources)

 A strange encounter

Those who know me, know that I am a contemplative and very private person. I am not in the habit of sharing information, especially of a sensitive or personal nature, online. Yet, a very small incident just occurred which was so disturbing that I could not resist to record my thoughts in this blog post. 

I was in a movie theatre, in the middle of the day (when theatres tend to have very limited attendees), in a back row. Randomly, a man comes, sits next to me, asks abrasive and rude questions such as "what are you doing, you aren't enjoying the movie?" seemingly criticizing me for looking at my phone. When I told him I am minding my own business (in as calm a fashion as possible), he says, "keep minding your own business" and walks off. It may be important at this stage to state that I was sitting alone, quiet, in no way bothering anyone. The aisle I was sitting was empty, minus the man (who was sitting about ten seats away from me), there would have been no glare from my phone. In other words, there was no excuse or logical reasoning to have been approached in such a fashion. I took his behavior as threatening. 

Taken aback by it, I went to report the incident to security, and, as it turns out, there is no security, not one security guard. This was surprising because in a Las Vegas context, almost all the theatres are attached to Resort hotels/Casinos. The manager seemed sympathetic but out right told me there was nothing he could do. I simply returned to the theatre hall, finished the movie, and left.

In analyzing my behavior before and after, I could not see anything I did wrong or provocative. I am unsure if it was racially motivated, it certainly was not religiously motivated (I was not dressed in clothing associated with Islam).

It is a small incident admittedly, however, in concert with many other recent happenings left unmentioned on this blog post, it made me think about some of the observations of the Prophet Muhammad, the final Nabi of God, Sall Allahu 'alayhi wa sallam. 

The diminishing of knowledge, the abundance of ignorance

One of his profound statements is that in the age near the end of things, one of the things unique to that time is "knowledge will be diminished, yet ignorance will be abundant" (yaqillul 'ilmu, wa yaktharul jahl)(ft.1)

I take this hadeeth to mean that knowledge will not be respected, those who possess authentic understanding of (any) fields will be disrespected, disregarded and dismissed, in light of more flashy presentations. This is not just within religion, but in all fields. Suddenly, a google search or employing of an AI (Artificial Intelligence) program has more value than those who have taken years of academic training, with certificates and degrees from recognized places of learning. 

In a similar vein, "ignorance" is not simply lack of knowledge on a subject. Indeed, we are all ignorant of one thing or another. The "ignorance" (jahl) is really uncivilized thinking and behavior. It is driven mainly by unguarded and negative emotions, such as jealousy, arrogance, and even the disease of racism! In other words, there is no logic to their behavior!  The Prophet asserts that this is the sort of situation we see in the age of the end of things. His words should not be easily dismissed. 

It is very telling that Moses (Musa, 'alayhis salaam), the Prophet and liberator, prays to Allah "I seek refuge with Allah from being among the ignorant" (Q 2:67)

وَاِذۡ قَالَ مُوۡسٰی لِقَوۡمِہٖۤ اِنَّ اللّٰہَ یَاۡمُرُکُمۡ اَنۡ تَذۡبَحُوۡا بَقَرَۃً ؕ قَالُوۡۤا اَتَتَّخِذُنَا ہُزُوًا ؕ قَالَ اَعُوۡذُ بِاللّٰہِ اَنۡ اَکُوۡنَ مِنَ الۡجٰہِلِیۡنَ

Misdirected violence

The Messenger of Allah, upon whom be peace and blessings, has also remarked that even a murderer would not know why he is committing the murder, nor would the victim understand the reason. (ft.2)

This is a situation we see in American society in abundance! While slightly different criteria exist to measure violence, the GUN VIOlENCE ARCHIVE has recorded atleast 400 mass shootings in 2023 (ft.3).

I have had conversations, in the context of my work, with victims of these things. The random and seemingly senseless nature of it is what has the most impact on victims, and society at large. It happens so often that we don't even register it as a surprising or abnormal event. This is truly disturbing. It is not our intention to present any theories as to the ultimate causes of random violence in American society, but rather to show that the Prophet's statement indicates that senseless violence is one of the signs of a deteriorating society!

Destruction of family units

Those who are familiar with traditional Muslim literature will recognize that there is a false messianic figure prominently mentioned, known as Al Maseeh Ad Dajjal. While I have my own thoughts on the precise meaning of this expression, what is interesting is that the literature has made mention of "deceivers" (in the plural) and actually says it will be " lying dajjals, close to thirty" (dajjaloon kadhdhaboon qareebun min thalaatheen). (ft.4) 

This is indicative of the fact that in the times towards the end of things, there are a number of doors to misguidance, and what is interesting is that we have at least two narrations that indicate that women would form the bulk of the followers of the deceiver. One narration even state in rather blunt language that it would be the responsibility of the men to recover their women from the clutches of these deceivers. (ft.5) 

I believe the overall meaning of these narrations is that women will be more emotionally inclined to the overall message of the deceiver(s), a message which is-essentially- the opposite of the Divine message. This is perhaps also an indication that the role of men in society will be under attack, to the extent that men end up unable to guide families properly, and thus, leaving families to the "mercy" of the  deceiving, outright malignant  devils (be they from human or non-human origins), The deceivers preach a message of conflict between the sexes, extreme individualism and addictions to both natural and unnatural intoxicants, replacing the real and organic world created by God in exchange for the digital.

Another aspect of this is taking advice from unqualified parties, be it from internet sources or social acquaintances.  Unmarried folks giving destructive advice in relationships, generating more and more unnecessary conflict. The unqualified advisors are simply following a lifestyle that has been promoted by the great deceiver(s) through popular media, assuming that such a philosophy is what is supposed to be followed. 

Islam promotes a healthy culture.

Among the beautiful qualities of Islam is its ability to integrate itself organically within a culture. It does not ask us to give up our own cultures in exchange for another, but rather, simply to discard forbidden practices and ideas in exchange for better ones. Thus, a traveler will notice the abundance of cultural diversity within the Muslim world, all the while holding firm to the religious precepts. 

In a Western context, I believe that this has to take shape in several formats, including the necessity to maintain healthy family ties (if they are actually healthy in the first place)(ft.6), reconciliation between parties(ft.7) , communal living, modest lifestyles, and the promotion of things in the wider society such as morality, values, injecting such teachings into the mainstream political environment where possible, I do not advocate too much religious debates, as  it has a rather limited benefit. 

Conclusion

It is only with God's guidance that we are able to identify what is good and what is bad. This does not mean that all opinions reached by believers will be correct or agreed -upon, but if Allah's guidance serves as a base, we can navigate the stress of this life with relative safety. One may accurately point out the rather horrible things happening to our folks, such as in Gaza, in an attempt to refute the above point, but it is with Allah's guidance inside of the Qur'an that tells us that such things are limited, they won't last forever. Moreover, it is Islam which has provided the people of Gaza, as it does elsewhere, the strength to endure, a lesson applicable to us all, in whatever circumstances we find ourselves. 

Footnotes

(1) Saheeh Al Bukhari 81:23, and other sources, with slightly different wording.

(2) Saheeh Muslim 54:69.

(3) See United States tops 400 mass shootings in 2023 | CNN Politics

(4) For more details on the signs of judgement day, see Shamsuddin Waheed: Judgement Day: Lessons From The Qur'an And Sunnah

(5) Musnad Ahmad 5353.

(6) Toxic family situations are also addressed within Islam in ways which are surprising to most. Islam actually advocates taking steps for protection in such circumstances. A brief discussion can be found at our video "Ramadan Reflections day 13: Tosic family and friends" RAMADAN REFLECTIONS DAY 13 ( toxic family and friends) by Imam Shamsuddin Waheed (youtube.com)

(7) The Qur'an and Sunnah are both filled with texts advocating reconciliation between parties, be it in a political or social arenas. See Q 4:35, 4:128, 49:9-10. Indeed, we even have a hadeeth which states that the one who invents (yamnee) a good attribution to others, with an intention to reconcile parties, is not to be perceived as lying. (Saheeh Al Bukhari, 53:2: 2692). Also see the tradition narrated by Umm Kulthum found in Sunan Abu Dawud 4920, with a similar text in Saheeh Muslim 2605. 

Can Judgement Day be mapped out?

In light of the current pandemic #Covid-19 sweeping the globe, the question about the end times keeps coming up in religious circles.

This Khutbah makes the argument that this is an issue that, while important as a doctrinal point, our focus is to be elsewhere.

We have made this  KHUTBAH available on YouTube as well as the mosque Facebook page. For the time being, our Friday sermons will be live-streamed every Friday at 1:00 P.M. (PST). Follow our page at https://www.facebook.com/TheMasjidIbrahim/ . 



The Khutbah video is below

From Facebook

If you are unable to view the Facebook, the same recording is available on YouTube.

Can Judgement day be mapped out (17 minute clip)

We recommend viewing from Facebook, as the YouTube recording is a bit short.

Discussion and feedback is always welcome.

Judgement Day: Lessons From The Qur'an And Sunnah

( Note: The following is an edited version of our recent presentation at Toledo Masjid Al-Islam.)

Qiyaamah; a reality

The Day of Judgement is a frequent object of attention in the Qur'an, even a cursory glance at the text will reveal to the reader it's repeated appearance. One of the texts we find is "Our Lord, Indeed, You will gather people together on a day of which exists no doubt. Indeed, Allah does not fail in his promise." [Q 3:9]. Thus, a person claiming to be a Muslim must accept this core Quranic teaching.

Signs that precede Judgement day

The Qur'an does give some indicators, however it's focus is moreso on the event itself. Prophet Muhammad, Sall Allahu 'alayhi wa sallam, in one hadeeth does give us the following signs:

Anas reported that the Messenger of Allah [PBUH] said "The conditions of the hour will be [1] Knowledge will be elevated away (yurfa'ul 'Ilm)." Another wording that exists has it that The Prophet said "Knowledge will be diminished" (Yaqillul 'Ilm), meaning that the importance of knowledge will be made low. [2] Abundance of ignorance ( Jahl, in thinking and behaviour). (3) Abundance of Zinaa. (4) Abunance of the consumption of intoxicating agents ( Khamr)." 

[1]  We can understand this as higher education, out of reach for all but those at a social and financial status.

 [2] The disappearance of authentic information, both religious and Non-religious, in that truth no longer matters.

 [3]  The rise of ignorance in both facts and in action. This can also refer to the ignorance as inspired by youthful attitudes, the  rise of a culture that caters to the whims and wishes of the young, devoid of mature consideration. We also see this within the religious realm, in that people speak on Islam with no knowledge of what they are speaking on. We live in an age where ignorance is deemed praiseworthy and education is seen as, at best, odd, and, at worse, dangerous.

[4] Zinaa: Marriage will be seen, in the final age, as a pointless institution. This is increasinglty a global situation, [5] Khamr: This is not simply beer and wine, alcoholic drinks, but narcotics. Marijuana is socially and increasingly becoming legally acceptable.

The hadeeth highlights these things, and while other Prophetic narrations highlight other things, some of which are debated in terms of their strength and veracity, we are to seek lessons from the narration at hand,

Lessons

[1] Stay informed, particularly in Deeni affairs. We have to be connected to the Book of Allah, to Allah himself through righteous conduct. As the Qur'an says "Deen is to be specifically for Allah." [ Q 39:3]. A part of this is to recognize our status, to stay quiet, rather than speak, on issues that we have no knowledge of, The Qur'an says " So ask those who have knowledge, if you don't know." ( Q 16:43, 21:7). Having enough humility to be able to seek out knowledge from knowledgeable persons, as opposed to the do-it-yourself approach.

We have yet another hadeeth in which the Prophet said that in that age, close to thirty decievers will emerge claiming divine guidance, claiming to speak on behalf of God.(ft.1)

Such decievers [Dajjaloon] only gain traction in an environment devoid of knowledge  and filled with ignorance.

The lesson here is particularly important with the Qur'an and the Prophet's Sunnah, in his manner of connecting with Allah.

[2] In the same hadeeth we have a statement that in that age "Women will be abundant, and men will be minimized" . It is our view that this does not simply refer to population, but rather, to a world where men are constantly under attack, where the responsibility of fathers will be taken away, be it in the name of fighting crime or of feminism. This is a widely held observation of the social condition of African Americans (ft.2). So the lesson is that men have to take responsibility, particularly as fathers, and not fall into the traps out there that seek to prevent this,

[3] Khamr, intoxicating agents, be it alcoholic drinks or recreational drugs, must be totally avoided, because these items cloud the rational thinking. We are to be awake, and not sleep-walk through life.


The Qur'an on the Day of Judgement itself

On that day, the bodily appendiges themselves will be made to testify ( Q 24:24, 36:63-65 among other verses) . It will be a day which will be initiated with a deafening noise, making people totally self-concerned. A frightening moment indeed [Q 80:33-37].

It is on that day that the veils are finally removed from the eyes of those who had rejected (Q 50:22). It is also the day that religious disputed will be solved or addressed directly by God ( Q 35:14 among other places). It is a day that records of one's life are actually read out, it is the day that the verdicts are announced.

While the Qur'an is very detailed on what happens on that day itself, we have yet another hadeeth (reported in Tirmidhee) which summarizes it all in which the Prophet said  that a person will be questioned on how their time as a youth was spent, how they earned and disposed of their wealth, and how they acted upon the knowledge they possessed.

In addition to this, we have another well-known hadeeth, in which the Prophet [peace and blessings be on him] said that very first thing a person will be questioned about is worship ( Tirmidhee).

This hadeeth gives us a clue, it indicates that a life in which even the weak person, with all of his sins and imperfections, still sought out God, it is that seeking out that will be a source of salvation. So the more worship we do, the more aligned to Allah we become.

Predicting The Day Of Judgement

This is a situation more common with Christians than with Muslims(ft.3), an ironic reality because the Bible has Jesus say that God alone knows when it will happen [Mark 13:32]. The added aspect to this is an attempt to "move along" or to force God's hand (ft.4).

The Qur'an addresses this

"The affair of God is coming, so don't (even) imagine that you can speed it up. Glorified is He, and He is the Most High, above what they associate[yushrikoon] with him." ( Q 16:1)

This shows us that such people are guilty of shirk, because they have attempted to make God a push-over, a being that can be manipulated for their own interests. Allah's schedule is His own, how He sets about his business is his own affair. Our reasoning cannot go against the Divine Sunnah.

Protection from Dajjal

The hadeeth literature tells us that the Dajjal [deceiver] will gain near global domination in that age close to the Day of Judgement. Remember that Dajjal means "consistent deceiver". The text gives a description of that figure, but we should remember that this term is also a general concept.

The evidence for this is the already mentioned narration that close to thirty lying  dajjals (dajjaloon kadhdhaboon qareebun min thalatheen)  would emerge.

We are told in atleast two narrations that Soorah Al Kahf, the 18th chapter of the Qur'an, would serve as protection from Dajjal. This shows us that the power of Dajjal will simply be that of influence, suggestion and mental manipulation, and that such influence is countered by getting spiritually prepared for Qiyaamah, by being grounded in the Book of Allah, where Allah's guidance is stronger than other influences.

Tyrannical forces punished by God on the Day of Judgement

The focus of Allah's punishment is felt on the tryannical, those who attained power and sustained power on the backs of the oppressed.

Those who devored 'Ribaa'(ft.5) do not rise except as  those confounded by the touch of Satan [Q 2:275]

Another Quranic text speaks of the oppressive class as "Nay! It [the punishment] will come to them, utterly stun them, with no ability to avert, nor are they given respite." [ Q 21:40]

So Judgement day will see the vindication of truth, but also ultimate justice.

Footnotes
[1] The Arabic text is  text-align: right;">دجالون كذبون قريب من ثلاثين كلهم يزعم انه رسول الله


 [2];There has been a wealth of publications made on this subject, approaching it from different angles. Among the more mature treatments of this, one can refer to The New Jim Crow by Michelle Alexander, or even Black Lies, White Lies (1995, New York) by Tony Brown.

 [3] Christian history is replete with Messianic movements which have, at one point in their history, predicted Judgement day and the date of the return of Christ. In fact, a great many of the demoninations which currently exist trace their origin to such trends. American Christianity is particularly prone to these trends, and an entire industry exists in which figures of seemingly dubious intentions and questionable scholarship essentially cash in on these predictions. One such figure who clearly takes advantage of all this in order to gain political power is John Hagee, a southern mega-pastor. One of his publications which uses Biblical themes to support the Israeli policies is CAN AMERICA SURVIVE? 10 PROPHETIC SIGNS THAT WE ARE THE TERMINAL GENERATION [2010, New York]. The return of Christ is deemed contingent upon Christian support of Israel. If Israel does not exist, Christ cannot return. This is the essence of his argument.

[4] One interesting article on this is "Trying to force the Rapture"http://www.rense.com/general67/rap.htm.

 [5] Ribaa is a hotly contested issue within Muslim scholarship. Modern Muslim thought seems to equate it with interest in its totality, loans with usurious rates, or something else entirely. It is worth noting here that Ribaa has the meaning of theft. Our point is that Ribaa can encompass all of the above mentioned examples as well as economic systems/philosophies which are destroying lives and land. It is worth noting that Ribaa can involve individuals as well, and that the Qur'an has taken the position that it is an immoral increase of wealth. The Qur'an seeks to touch the hearts and minds of goodly people to totally give up engaging in Ribaa.

Exploring our age in light of Islamic texts: Friday Khutbah

[Note: The following is an edited version of Khutbah delivered 4/7/17 at Toledo Masjid Al-Islam. The opening Hamd has been omitted, as well as other comments made. It should also be noted here that this Khutbah serves as an introduction to an upcoming lecture called 'Day of Judgement: Lessons from the Qur'an and Sunnah".]

We have indicators in the Islamic primary texts as to the indicators of the approach of Judgement Day. One of the Prophetic narrations [reported by Aby Hurayrah and found in Tirmidhee's collection] has it that those indicators include (1) The man will obey his wife  [literally 'his woman'] و اطاع الرجل امراته   

2] Disregard his mother. (3) Closest to his friend (4) Yet the most distant from his father [Aqsaa Abaahu]. (5) And [the trend of the ] emergence of loud talking in the mosques [places of worship] (Ft.1)

We are emphasising these five items as found in the hadeeth because they show the breakdown of the natural family structure, a situation we are seeing in today's world in the name of the follies of youth and "freedom". 

This does not absolve that there are parents out there who have been horrible to their children or children who have been horrible with their families, however we are simply relating the hadeeth here without fault-finding, putting all of the pieces together. We are looking at the Prophet's words with the hope of finding guidance. 

We should learn from this hadeeth that we have to strengthen our family ties, even if the famiy is Non Muslim or Non Practicing as Muslims! If Parents have made severe mistakes in their treatment of their children, then it becomes incumbent on them to find a way to repair the damage!

The last item mentioned in the narration tells us that loud voices would be heard or emenating from the mosques. THIS shows us that the places of worship have, in the age closest to Qiyaamah, become little more than social clubs, in which people have forgotten the solemn nature of the mosque. The Mosque [Masjid], the house of Allah, particularly the prayer area (musalla) is for prayer, reflection, study, reading the Qur'an, not for gossip!

I find it interesting that the Prophet صلى الله عليه وسلم placed these five items together. In short, we are called upon to strengthen, to have proper ties, to Allah and to our families [see Qur'an 4:1]. Such ties are necessary if we are to survive and to be sane in the age which is seemigly close to Judgement day. 

Prophet Muhammad is misrepresented in the age near to Judgement Day

Another hadeeth, found in Saheeh Muslim, tells us "The lying decievers will come at you with 'ahadeeth' which neither you nor your ancestors have heard of..." 
ان دجالون كذبون ياتونكم من الاحاديث بمالم تسمعوا انتم ولا اباوكم

THIS informs us that the Muslims will be the victims of great decievers, coming at us with deliberate misrepresentations of the final Prophet.

The Lying Dajjals [Dajjaloon Kadhdhaboon] cannot do that with the Qur'an, because the Qur'an has been protected by God [ see Q 15:9]. This is not only from a faith-based perspective, but from a physical and historical realistic perspective. Since the decievers cannot do that with the Quranic text, which is accessible and very well known, they target hadeeth, which is not as  widely known (ft.2).

This has happened both literally and figuratively. People quote 'hadeeth' or make assertions that portray Prophet Muhammad as stern, fanatical, harsh and rigid. The Prophet ends up being extremly misrepresented. 

Our best weapon against the lying decievers is the Qur'an itself. The evidence for this is that we have atleast two narrations [Muslim and Abu Dawud] that speak of texts from Soorah Al Kahf [chapter 18 of the Qur'an] as protection from Dajjal(ft.3). We read in that Soorah that God deserves praise for not allowing any deviation to be placed within the Quranic scripture [Q 18:1]. So we have to make time to read it, to study it, to memorize it, use its text in our prayers but most importantly to live by it. The Qur'an is not a book for the dead, rather it is a book for the living! 

The hearts of those firmly grounded in the Book of Allah will not have signifigant influence from the deceptions of the decievers [Dajjaloon].

Concluding thoughts

Constant introspection, examining our family ties and our ties with God and with God's revelation is the only way to go in order to find guidance. Complacency will only become the doorway for misguidance. We want to be open to truth. So be regular in worship, in supplication [du'aa] and keep in mind the Prophet's supplication; " O Allah, show us truth as truth, and give us the ability to follow it. Show us Baatil as Baatil, and give us the ability to abstain therefrom."

We should also pray from protection from the 'fitnah' of the deceiver. It does not matter if 'Fitnah' is translated as 'trial' or 'test' or 'tribulation'. We don't want any of it!

Rather, we are to desire guidance for ourselves and our families, not to be deluded.


Footnotes

(1) In Arabic the word for Mosque [Masjid] literally means "place of prostration". It is on a pattern indicating the a noun of place and time ( Ism Zamaan wa Makaan]. We have explained 'masjid' here to include even a broader possibility, and that is that all places of worship, regardless of religious affiliation, in the age nearest to Judgement day, would become nothing more than social clubs in which authentic searching for spirituality would be absent. This writer has in mind Qur'an 22:40 which contains recognition [even though the Qur'an obviously refutes some religious ideas] that places such as monasteries, Churches and Synagogues function as places wherein the congregants are seeking out God.

(2) The evidence for this assertion is that the Qur'an has been widely memorized and acted upon even by lay Muslims throughout history. The science of hadeeth ['Ilm ul hadeeth] is very complex and is full of scholarly disagreements on criterion for judging the authenticity of this or that narration, not to mention the chain of transmission [Sanad]. So while most Muslims have the Qur'an, only the scholarly class have in their personal libraries the many volumes of hadeeth. With the emergence of the internet, all of the traditions have been recorded by many websites and made available, however that does not mean it would be as understood and seen correctly as the Qur'an has. It is the opinion of this author that the scholarly class spend their time in deep research into the sciences of hadeeth, that lay Muslims have in their own libraries and in their hearts Prophetic sayings as found in books such as Riyadhus Saaliheen or Forty Hadeeth, statements that are inspirational and push us towards goodly relations with God and neighbor etc, and that the Qur'an remains the primary source for  religious truths.

(3) I see these narrations as indicative of not necessarily the last ten or the first ten verses of Soorah Al-Kahf as serving as protection from Dajjal. but rather the entire Soorah itself. In the Soorah, we find a number of accounts and morals that provide-if internalized, a proper respect for Allah, faith in Allah, the true state of humanity, and much more. The stories of Moses and the teacher [known as Khidhr], the believers who escape persecution by going to the cave, the parable of the believer and the disbeliever, are among the highlights of the Soorah. In general, the overall message of the Qur'an itself provides both personal and communal protection from the forces of deception. This subject cannot be fully explained adequately in a footnote, nonetheless we hope this provides a desire to study and consider the Qur'an itself, with emphasis on Soorah Al Kahf.