Introduction
As of late, we have been conducting a series of talks that delve deep into the life and teachings of the Prophet Muhammad, Sall Allahu 'alayhi wa sallam. Session # 5, which can be accessed At this link, explores the earliest converts, and lessons from that era.
It was felt that some of the concepts advanced in the presentation and subsequent Q & A session deserved some expansion, which we hope to accomplish below.
(1) Da'wah: Our assertion is that da'wah (inviting others to Islam) should begin with those "closest to you". This means family and friends, but can also be expanded to include one's own society, in which the culture, religion(s) and needs are known to the one giving the da'wah ( I,e. the Daa'ee). Da'wah is best conveyed through our own public character and activities that actually cultivate a healthy society and civilization.
This is not meant to attack other methods of da'wah (although admittedly I am not a fan of religious arguments), rather, the intention is to be faithful to the historical patterns by which the Islamic faith spread.
During the presentation, the case of a famous da'eee was referenced. As an American, he traveled to Nigeria for da'wah. Nigeria's Muslim population is almost 60%, it is a nation of diverse tribal and religious backgrounds, often too complicated for outsiders to understand. More importantly, Nigeria is already full of scholars. Thus, Nigerian Muslims are already equipped to convey Islam to their own people.
(2) Muhammad's Secular work: One question that deserved an expanded answer was the query about his work after receiving revelations. The 9-5 workday was not necessarily the manner in which people operated. We have no doubt that Muhammad would continue to engage in the activities of trade, at least in the Makkan period, as that was normal for people in his era. We also pointed out that the Qur'an itself highlights that the Prophet, upon whom we ask God's greatest of peace and blessings, was still a normal human who would function as all humans act ( See Q 18:110 and 41:6. as well as 25:7 and 25:20). He does take on eventually the expanded role of leader, organizer, which is part and parcel of his job as the Messenger of God.
We pray that these two points have been articulated in the best fashion. Any mistakes are my own, and in the end, perfection and praise is within the exclusive domain of Allah.
Wa Billahit Tawfeeq , Walhamudullaahi Rabbil 'aal-ameen.
