Thursday, November 16, 2023

Interfaith fall forums 2024- The Open Forum

 Note:

Below is a link as well as timestamps for the Interfaith Council of Southern Nevada's forum, in which I was a presenter.  In addition to the video and timestamps, the entirety of my intended presentation (cut short because of time restrictions) is shared within this post.


Timestamps:


0:33 Marvin Gowryn remarks

3:20 Moderator's welcome (Ellie Rouhani)

10:50 Scientology center introduction

15:00 Moderator's instructions

Presentations

18:44 Donna Mead (Pagan)

26:46 Deacon John Nixon (Greek Orthodox)


34:06 Imam Shamsuddin Waheed (Islam)

42:05 Dr. Thomas Selover (Unification church)

49:51 Rev. Laura Hallett (Religious science)

57:42 Rev. Joan Roeschke (Scientology)

103:35- Q and A session

Click here to view forum video






My full presentation

Open forum presentation 11/12/23 Las Vegas, Nevada

 

Good evening! I am honored to be here for the Interfaith council of Southern Nevada’s annual panel discussion. WE are to share a bit of our faith that may not be properly understood or widely known, and to accomplish this, we have to understand that “Islam” is nothing more than an Arabic word which means to submit or surrender to God’s will. The one who does this action of submission is called a “Muslim”.

 

Thus, it is appropriate to call Jesus a Muslim, to call Abraham a Muslim, to call Moses a Muslim. Yes, the format of their rituals, their expression and their laws differed from the Muslims of today, but they nonetheless submitted to God’s will. Our belief is that the process of prophet and scripture sending finds its conclusion with the Qur’an coming forth to Muhammad, who is called “The seal of the Prophets”.

 

The laws and doctrines of that which came to Muhammad are rational, logical, and fit within any environment or context. A summary of all of this is as follows. (five pillars) (1) Belief in the One and Only God, and that Muhammad was a messenger of God. (2) daily prayers. (3) Regular charity. (4) Fasting in Ramadan, if health conditions allow. (5) Pilgrimage to Makkah, if health and financial conditions allow.

 

The beliefs are summarized in “articles of faith” (1) God (2) Angels (3) Scriptures: signifying Divine communication. (4) Messengers. (5) Judgement day. (6) That the limitations of existence, both good and bad, emanate within God’s rules.

 

These actions and beliefs give Muslims strength. Islam is the fastest growing religion in the world, and  a Pew Research Centre report asserts that by 2070, it will be the largest religion in the world.  The strengths of Islam include an easily understood theological foundation, firm morals yet flexibility in its application. It values marriage, family, care for the poor, education, and clean living. For examples of flexibility, we can look at the dietary code and daily worship. Pork is famously not allowed on the dinner-plate, yet the Qur’an itself allows it if under starving conditions. Similarly, we are to offer prayers five times daily, preceded with a washing, and the prayer itself having standing, bowing and prostration, yet the washing can be dispended with if water is unavailable by simply a rubbing of soil, and the prayers can be shortened in length and combined with other prayers when conditions such as traveling and combat are present.

 

Some fun facts include the following: Jesus is revered in Islam; he is mentioned by name 25 times in the Qur’an. However, we don’t follow the idea that he was in fact God or part of a trinity. Only God can be God, God has no partner. Moses is also in the Qur’an, details on his life and mission form a great deal of the Quranic content, even more than the life of Muhammad the Prophet. Our custom is to say “peace be upon him” after the names of all of the prophets, not just the Prophet Muhammad.  Another fun fact is that Muslims can overcome cultural and racial divisions and form healthy communities with ease. Our mosque, Masjid Ibrahim of Las Vegas, proudly has a minimum of 9 different ethnic groups forming the community.  It is the Prophet Muhammad who said that there is no virtue in being white as opposed to black or arab as opposed to not being an Arab. He said the only criteria for virtue is one’s awareness of God.  All of the Islamic guidelines are present for human safety and happiness.

 

Islam is very practical, yet widely misunderstood. One issue is that of Jihad. It is true that Islam is not a pacifist faith, yet jihad does not mean “holy war”. Rather it means “struggle” and the term is used in both military and non- military context within the Islamic texts. The Islamic rules of war are very clear, it forbids the targeting of civilians, and war itself is deemed a last resort.

 

Islam also delivers the ultimate liberation of women, both sexes have natural and cultural functions. The 4th chapter of the Qur’an is entitled “women”, and, contrary to popular assertion, gives inheritance rights and freedom of marriage choice. I am proud to note that our mosque founder is the 1st woman to initiate construction of a mosque in the USA, her name is Sharaf Haseebullah, who is present this evening.

 

The primary sources of Islam are the Qur’an, God’s words, as delivered over a 23 year period, something which happened over 1400 years ago, and the words, actions of the Prophet Muhammad. His words are recorded in sources called the hadeeth literature. This literature is NOT considered sacred, but it is nonetheless important. The format for matters such as the daily prayers come to us from Muhammad, as recorded in that literature.

 

I would like to share one more relevant teaching from the Qur’an. It tells us to respect our parents, even if they are not believers. It says not to follow them if they attempt to impose on us incorrect notions. Yet we are still to be with them in this world. Wa Saahib-humaa fid dunya Ma’roofa. This fact alone should be sufficient to prove that Islam is not some violent force out to destroy everything. It teaches respect, love and compassion. 



Thursday, November 2, 2023

Are arguments actually worth it?

 In generations past, disagreements would occur between people facing each other, or at least via a telephone or even a letter. These incidents could be simple political or social differences being voiced loudly between family and friends, or on personal grievances and religious dogmas. 


In today's world, this has "evolved" into posts online (with the plethora of platforms available), in which a person can take an anonymous identity, pretend to be someone else, engaging people with a viciousness that would more than likely not be visible if the parties concerned actually met face- to- face. Strangers can find ways to violate the privacy of their interlocutors, hacking into their medical or financial records, and even "dox" their ideological foes. If that was not bad enough, universities, companies and governments can (and often do) penalize individuals for expressing views contrary to their own, and, worse still, pressure individuals to vocalize "official" positions. The whole idea of freedom of thought and political expression drowns in a sea of water released by those who truly believe in a world-order that would make George Orwell cringe! We have seen this repeatedly in Western nations in the wake of recent Middle East violence. Comedians, musicians and a host of other non-political actors under pressure illustrate this very well.


Arguing with the stubborn

While some certainly have financial incentives to engage in arguments online, others do so out of a seemingly genuine conviction that their assertions are true, despite a plethora of evidence to the contrary. In the real world, we may end up in cycles of arguments with colleagues, relatives and even neighbors. The digital realm offers a certain amount of freedom of expression not experienced in the real world, especially with the ability to adopt nicknames and disguising of one's identity, yet there are also the dangers of inciting negative emotions in face-to-face encounters.

 وَّاِذَا خَاطَبَہُمُ الۡجٰہِلُوۡنَ قَالُوۡا سَلٰمًا 

The Qur'an says "and when the ignorant address you, say "peace"" (Q 25:63). The term "ignorant" (Al-Jaahiloon in this particular verse) has the following relevant meanings (1) Having qualities that do not demonstrate tolerance, intelligence and forbearance) (2) Lack of information and insight on the particular subject. (3) Behavior and disposition that does not display maturity.  The English term stubborn can be seen as an equivalent for the Arabic term Jaahil!


Arguing with the intelligent


Engaging with an intelligent interlocutor can have its rewards, such as them having the capacity to see your viewpoint (and you theirs), sharpening the presentation, and coming to a mutual understanding and positive conclusion.  However, even with this, it can delve into name-calling, emotional tirades and inappropriate retaliation. We must also recognize that those we may deem intelligent opponents also can operate from an insincere agenda, perhaps to provoke you into a statement or an action that would lead to unnecessary problems. Others may want to distract you from engaging in productive work. 


The Qur'an does say "Do not debate with people of scripture, except in ways that are best, unless it is with those among them who do injustice and say, "We believe in what has been sent to us, and what has been sent to you, our god and your god is one (and the same), and we are submissive to Him."{Q 29:46). This shows us that we should try to find common ground when we deliver our presentation. 


Qur'an has also told us not to ridicule the idols of the idolaters (Q 6:108) and not to engage with those who are making fun of us, at least until they turn to another subject (Q 4:140). These guidelines help us to maintain mutual respect in any discussion. 


Conclusion

Arguing just for the sake of arguing is largely unproductive. It wastes time and energy. If arguments are entered into, it should be with the right people, at the right place and the right time. We should share correct information when it is appropriate and do what we can to dispel slanders and false news. The workplace may not always be the best place to do that, and emotional replies tend to not produce positive results. 


When we do engage with those with different beliefs (be they political, religious or other), we should present well, with evidence and logic, yet. be prepared that for whatever reasons, they may leave the discussion with the same views that they entered into it. The Qur'an itself gives an entire chapter in recognition of this fact, ending with the words to those with differing theology "To you be your way (deen) and to me my way." (Q 109:6)